https://signosliterarios.izt.uam.mx/index.php/SL/issue/feedSignos Literarios2025-07-30T12:01:15-05:00Mtra. Alma Leticia Mejía Gonzálezameg@xanum.uam.mxOpen Journal Systems<p><em>Signos Literarios</em> es una revista especializada cuyo fin consiste en dar a conocer los resultados de investigaciones originales, rigurosas y metodológicamente consistentes relacionadas con temas de teoría y crítica aplicadas a las literaturas hispánica e hispanoamericana.</p> <p>Al contar con un enfoque abierto, no se ciñe a una determinada concepción de la literatura; en cambio, pone énfasis en la calidad y originalidad de los trabajos publicados. <em>Signos Literarios</em> aparece ininterrumpidamente desde 2005. Con previa evaluación, sólo acepta trabajos inéditos y reseñas sobre libros de reciente publicación.</p>https://signosliterarios.izt.uam.mx/index.php/SL/article/view/442Prudence and freedom in two fables by Félix María de Samaniego.2025-07-14T09:57:20-05:00Pablo Esteban Valdés Florespabvalflo@hotmail.com<p><em>In the present research I deal with two fables by Félix María de Samaniego, entitled “</em>La Hormiga y la Cigarra<em>” and “</em>El Perro y el Lobo<em>”. In those didactic-moral compositions I analyze two virtues weighted by classical thought, which represented a couple of recurring themes in the fabulous world: prudence and freedom. The objective is to reassess from a critical point of view the ethics of this gender, which is usually subject to children. In this way, I intend to recognize the ideological background of those fables, which, as suggested by Plato in his </em>Republic<em> or Jean-Jacques Rousseau in his </em>Emilio o de l'Education<em>, could produce in children’s mentality a detachment from important values; among them prudence or freedom, and which ultimately leads to the normalization of cruel and individualistic behaviour.</em></p>2025-06-11T13:27:52-05:00Copyright (c) 2025 Signos Literarioshttps://signosliterarios.izt.uam.mx/index.php/SL/article/view/444The character of the mother in La mujer del César by Pereda2025-07-14T10:00:06-05:00Raquel Gutiérrez Sebastiángsebastianr@unican.es<p><em>The aim of this paper is to study the female characters, particularly the maternal figures (portrayed negatively and positively) that appear in José María de Pereda's short novel </em>La mujer del César <em>(1876). This work, which was first published in the press and later integrated a volume with two other stories under the title of </em>Bocetos al temple<em>, is a text scarcely studied by previous critics and was one of the first stories of a certain length written by the Spanish novelist of conservative ideology José María de Pereda. The article attempts to demonstrate how the presentation of positive and feminine images of mothers, particularly those belonging to the aristocratic class, is essential in the moral approach of the novel of religious thesis cultivated by Pereda, among others.</em></p>2025-06-11T13:30:08-05:00Copyright (c) 2025 Signos Literarioshttps://signosliterarios.izt.uam.mx/index.php/SL/article/view/441Argumentative Imbalance in “La muerte tiene permiso” by Edmundo Valadés2025-07-14T10:00:51-05:00Gerardo Gutiérrez Chamger3274@gmail.com<p><em>In this article, we analyze the argumentative procedures in the short story “La muerte tiene permiso”, by Edmundo Valadés from a pragma-dialectical perspective (Van Eemeren & Grootendorst, 1992, 2012). Our objective is to demonstrate that the narrative structure can be read as a confrontational system of argumentative maneuvers between groups interacting from positions of unequal power. As a key contribution, we show that the different stages of argumentation in the story (opening, turn-taking, reasoning, and conclusion) materialize textually as a system of local appearances; while in reality, they are part of broader and more critical ideological aspects of Mexico’s sociocultural life. A significant implication of this study is the proposal that the argumentative speech act of “asking for permission” to kill can be interpreted as an allegory of epistemic resistance by rural communities against hegemonic colonial powers.</em></p>2025-06-12T11:32:42-05:00Copyright (c) 2025 Signos Literarioshttps://signosliterarios.izt.uam.mx/index.php/SL/article/view/422La presencia del padre en una autobiografía hispanomexicana: Cuando acabe la guerra de Enrique de Rivas2025-07-14T10:01:32-05:00Pablo Muñoz Covarrubiasjuanpablomunozcovarrubias@gmail.com<p><em>The writers of the second generation of exile produced important autobiographical and autofictional books. The study of these works reveals an interesting interpretation of the history of the Spanish Civil War and exile, the different appreciations surrounding the same events and the personal and generational nuances. In the 1990s, Enrique de Rivas published </em>Cuando acabe la guerra<em>, a book in which he recounts the way he experienced this period during his childhood and adolescence. The hypothesis of this work is that the author generates a text that helps him become the owner of his own story. In particular, it is important to review the way in which he turns his father, Cipriano de Rivas Cherif, into a literary character. To achieve all of the above, the writer uses estrangement as an essential resource.</em></p>2025-06-12T11:33:46-05:00Copyright (c) 2025 Signos Literarioshttps://signosliterarios.izt.uam.mx/index.php/SL/article/view/433Editing and ‘zozobra’ in The Autobiography of Cotton and Liliana’s Invincible Summer, by Cristina Rivera Garza.2025-07-30T12:01:15-05:00Luis Miguel Estrada Orozcoluis.estradaorozco@viep.com.mx<p>The Autobiography of Cotton<em> and </em>Liliana’s Invincible Summer<em>, by Rivera Garza, benefits from the porosity between literary genres to make fiction and non-fiction work together both with the archive and the political stances in the books. In the first one, a critic to the extractivistic logic of economic development and criminal violence; in the other, femicide. The present article links Rivera Garza with 1) the implications of </em>montage<em> as a crucial technique in non-fiction, which Amar Sánchez explores in Rodolfo Walsh’s work; and 2) Mexican philosopher Emilio Uranga’s idea of </em>zozobra<em>, a form of constant vulnerability. To Amar Sánchez, the disposition of facts, data and subjects participate in the “editing” of the textual artifact that searches for the non-official true. It is the counterpart of Rivera Garza’s </em>desedimentación<em>. On the other hand, </em>zozobra<em> frames the contingency that accompanies Rivera Garza’s subjects and narrators across the Mexican space: at any given moment, crime or political changes can erase them. It is the </em>zozobra<em> what moves them to search transformative intersubjectivities</em>.</p>2025-06-12T11:35:48-05:00Copyright (c) 2025 Signos Literarioshttps://signosliterarios.izt.uam.mx/index.php/SL/article/view/430D’Annunzio, Gabriele (2023), Grotescos y arabescos, traducción de Diego Mejía Estévez y Rodrigo Jardón, México, Universidad Nacional Autónoma de México, 89 p.2025-07-14T10:02:41-05:00Rita Asmara Gay Gómezgay.rita689@rcastellanos.cdmx.gob.mx<p>x</p>2025-06-12T11:46:44-05:00Copyright (c) 2025 Signos Literarioshttps://signosliterarios.izt.uam.mx/index.php/SL/article/view/415Muñoz Covarrubias, Pablo (2023), Tres conversaciones en Nepantla: poesía, vida y exilio de españoles e hispanoamericanos, México, Universidad Autónoma Metropolitana/Gedisa, 173 p.2025-07-14T10:03:11-05:00Josu Roldán MaliachiJosu.rm.7@gmail.com2025-06-12T11:39:01-05:00Copyright (c) 2025 Signos Literarioshttps://signosliterarios.izt.uam.mx/index.php/SL/article/view/443Calvillo, Juan Carlos (2023), Dickinson en nuestra lengua: una galería de retratos, México, El Colegio de México, 199 p.2025-07-14T10:03:54-05:00Diego Alcázar Díazdalcazaridies@gmail.com<p>Review of: Calvillo, Juan Carlos (2023), Dickinson en nuestra lengua: una galería de retratos. México: El Colegio de México, 200 p.</p>2025-06-12T11:40:40-05:00Copyright (c) 2025 Signos Literarioshttps://signosliterarios.izt.uam.mx/index.php/SL/article/view/416Munguía Zatarain, Martha Elena y Daniel Avechuco Cabrera (coords.) (2024), Representaciones artísticas del indígena en América Latina, Madrid, Iberoamericana, 222 p.2025-07-14T10:04:27-05:00Marissa Gálvez Cuenmarissa.galvez@unison.mx2025-06-12T11:41:19-05:00Copyright (c) 2025 Signos Literarios